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A little airing of laundry: our family recently foreclosed on a house we had attempted to purchase 7 years ago. The house had sustained foundation damage prior to our attempted purchase, and having escaped the careful home inspector’s eye, and not willing to file suit against a brother and sister in Christ, we were stuck, not being able to afford the repairs, in a neighborhood and economy where houses were sinking in value, and yet needing to move to be closer to the church I pastor. In addition to this, we consolidated our debt into a second mortgage, and so owed even more on the house than it was worth (a bad decision on our part no doubt).

So we decided to move into an apartment (after all our credit is not happy right now!). Page and I both spent many years growing up in apartments, and so we both knew what to expect. God gave us the perfect spot! A four bedroom, spacious apartment, right in the middle of the action of our lives: close to family and jobs. And big enough to hold our growing family!

As I tell this story to folks, I get the feeling that people feel sorry for us, and many of our friends say things like, “Maybe one day you can get another house.” Though I appreciate the sentiment, to be honest, I’m not real sure I ever want another house! As a Christian, I am learning some of the incredible advantages to living in an apartment rather than a house.

This post is not to knock Christians who choose to buy a house, by the way. Obviously, there are advantages to owning one’s own home, including having enough space for hospitality. But the purpose of this post is to show that apartment living brings a set of advantages as well. And so the examination of these advantages begins.

Apartment living helps remind me that here and now, temporary structures are to be preferred. Heaven is for permanent structures.

Now, of course, I realize that brick houses are temporary and impermanent structures, just like apartments. But apartments have a more “tent-like” feel to them. Most people do not view an apartment as their final home. It reminds me a bit of Abraham’s situation as recorded in the book of Hebrews:

Hebrews 11:8-10 It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. And even when he reached the land God promised him, he lived there by faith — for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise. Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.

In other words, living in an apartment reminds me daily that the world is not as it should be. The permanence of God’s city is coming in the future, at the time of full restoration:

Revelation 21:1-3 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.”

This is the permanent city that God is building, without the help of the hands of men. It is in this city that I want my “house” to be.

Please do not take me wrong. I am not (emphatically) saying that if a Christian purchases a house, then he is not looking for this city. I am not saying that at all. What I am saying, is that apartment living is a daily, real-life reminder that we are living for the God who has designed the New Jerusalem, and not for any building on the earth as it stands now.

Apartment living saves me untold amounts of time not doing lawn care and basic maintenance work.

While living in “our”/the bank’s house, I spent thousands of hours and dollars mowing, weed-eating, trimming hedges, paying workers to cut trees, spraying for bugs, replacing A/C filters, repairing toilets, and the list goes on and on, as you well know. There were plenty of days when I could have used those hours to minister to someone in need, or prepare a sermon, but if I did not cut the grass our neighbors were going to burn our house down!

I am not a lazy person. I love to work, and I don’t mind physical work. But the sheer amount of upkeep to that house was highly distracting at times from the vocation I felt the Lord calling me to.

When we first moved into our apartment, I remember hearing a lovely sound. It was a leaf blower outside, getting louder and louder. I told Page, “I want to go out and give that guy a huge hug!” I was not kidding, even a little. Since living here, I have been able to maximize my family time and ministry time, saving lots of hours each week. I cannot stress how invaluable this has been for me.

Apartment living may not be a long-term investment like purchasing a house, but it also removes the risks involved in purchasing a house.

For our family, honesty is needed: we know very little about houses. So we bought a bad house, and took a serious economic risk. Sure, we felt like we were “saving” money, since we could later sell the house later and supposedly recoup our losses, but as it turned out, we ended up stuck in a bad house and the only way out was to ruin our credit.

In other words, our apartment does not function as a savings account, or a financial investment, as buying a house does, but neither does it bring the risk house buying brings, especially in an economy such as ours. I realize many people who read this are much smarter than I, and would only purchase houses that would be good long-term investments. And, I personally am not afraid to take risks in life, when need be. But in our case, this is one risk that hurt us bad once, and I’m not so sure I’ll be willing to take that risk again.

Sure, apartment living may not offer a tax advantage, but it does come at a cheaper monthly cost, and much less direct expense for upkeep. Some say that the tax break owning a home gives is well worth purchasing a home. And we did get the tax break (on mortgage interest), and it did help our returns. BUT, we are paying much less monthly for our apartment than we would for a house in this area (allowing us to live in a nicer area closer to school and jobs). And we do have the tax advantage of not directly having to pay property taxes. In other words, what we save each month on rent and no have to buy lawn mowers, gas for mowers, weed-eaters, etc., seem to balance our the potential tax savings of purchasing a house.

Of course, buying a good house and paying it off is a great long-term investment, and the tax benefits are real. And for some, that is definitely the way to go. But it is also important to point out that there are at least some financial advantages to apartment living.

Apartment living allows (sometimes) closer contact with neighbors, and opens up better opportunities to share and live the Gospel.

We have lived in our apartment for several months now, and have already gotten to know two office workers, two maintenance guys, and several neighbors. Our back door leads out to the pool where, this summer, I’m sure many of our neighbors will gather. Our kids (under careful supervision) will hopefully befriend other kids in the complex.

Some might say, “That is unsafe.” Well, of course we have to be careful, and protect our family and property, but wow, the opportunities to share Christ through relationships and conversations are enormous.

Living in a house, people often cut themselves off with space and fences. And I, too, am a fan of privacy. But if the reason why I am on the planet is to glorify God by receiving, understanding, enjoying, and spreading a passion for His glory, than I can’t think of a better place to live in order to do that.

Sure, the neighbors upstairs play their music a bit too loud. But the other day, I was bringing in a bag of groceries, and my loud-music neighbor held open the main front door for me with a smile and a “hi.” Loud music is a small price to pay for the potential of building a relationship through which the Gospel of Christ can flow!

Apartment living allows for the quick ability to relocate should God send.

I love our church, I love being a pastor, and I’m not looking to move anytime soon. But one of the advantages of apartment living is, if the Lord calls, we can quickly pull up the stakes and go where He leads. Again, I am not looking to do so at all. I love where God has us so much I could picture us here for the rest of our lives.

But on the other hand, so many people get deep into the house-purchasing process, only to sense the Lord calling them to the mission field. It then becomes a difficult process to attempt to sale the house. For some, it isn’t that hard to sell, but for others, it takes months and years. With an apartment, we sign one year leases at a time, that can be broken easily with the payment of a fee, if need be.

While we are waiting for the Lord’s return, and the permanence He will bring to our lives, it seems like a good idea not to sink roots to deep. Please don’t take this as me saying we should not sink roots at all. Again, I would love if this is the place God has our family long-term. We are putting roots down, in spite of living in an apartment. But those roots should not go so deep that if the Lord calls we can’t go. Remember, God called Abram out of his home of Ur. And indeed, He may call His people to a myriad of locations, and we need to be able to say “Here I am, Lord, send me.”

This post is not an attempt to persuade all Christians to rent apartments instead of buying houses. But it is an attempt to show some of the real advantages of apartment living for Christians, and to encourage people who choose to go this route.

Every pastor needs to give the occasional meta-sermon, that is, a message or series of messages reminding the people of God, that God’s ultimate aim in all things is His own glory. It is the “Big Story” in which all the little stories (like Cain and Abel, Noah’s Ark, David and Goliath, Paul’s ministry, you life and mine) fit.

So for the next three Lord’s Day messages, I am going to attempt, in a small and finite way, to lead the folks at Rock Mtn to reflect upon, enjoy, receive, and spread the glory of God. The major points for the first sermon:

  • The Bible is essentially the story of how God glorifies Himself.
  • Everything that happens in human history, then, is a manifestation of some aspect of the glory of God.
  • The glory of God is the absolute moral standard that defines our behavior as good or bad.
  • Salvation is the movement of a person from being a secular, man-glorifyer to being a holy, God-glorifyer.

One of my major objectives in these messages is to discuss the difference between the innate glory of God in Himself, and the glory of God as received by a second party (namely, us).

The innate glory of God is that glory which belongs to God in His being. That is, it is Him! He is majestic, splendid, awesome in holiness, and an endless trillion other wondrous realities that our feeble language can’t begin to truly get at! (read Psalm 19)

Let me illustrate. I love Paul Simon, the singer / songwriter. He has written some great classic songs, like Bridge Over Troubled Water, You Can Call Me Al, Graceland, and Sound of Silence. All well crafted songs. He has a measure of innate glory. That is, Simon was endowed with certain gifts and talents, including lyrical and musical composition. These gifts are simply part of his being, or his innate glory (so to speak). The innate glory of God is like that – it is simply who He is.

But there is another way of understanding the glory of a person. The sunshine has innate glory just like Paul Simon does, but that glory shines. That is, the brilliance of the sun emanates off the surface of the sun and proceeds forth. And the beams of glory find other objects (like people). We then, as the son shines on us, have the opportunity to enjoy the glory of the son.

Paul Simon also shines this way. He has a measure of innate glory, but he has taken this and put it into the form of “beams,” like concerts, CDs, DVD’s, and radio waves. These become vehicles through which Simon’s glory is communicated to other beings. And so the glory of Paul Simon can be received, understood, and enjoyed by others, to a greater or lesser degree. We cannot add or subtract from the innate glory of Paul (it simply is what it is), but we can magnify his shining glory better or worse.

God’s glory is the same. His innate glory is unchanging, but His glory shines forth from His being a million ways. His Word, His Son, His Church, His Supper, all of these, and a host of others, are vehicles through which we see the shining of God’s glory. And all of us can receive these “beams” of His light, or reject them. To the degree that we receive them, seek to understand them, enjoy them, and spread them, we are “glorifying God.” Now, of course, we cannot add to His innate glory, which is perfectly and eternally unchanging, but we can magnify His shining glory, as it shines upon our lives!

Our ability to understand this theology is absolutely essential for us in understanding the purpose of our lives. The reason people feel chaotic, sad, out of control, or meaningless, is because we are often not consciously living to magnify the glory of God. We are magnifying the glory of self, or a thousand other earth-based things, and this leads to a malfunction in the human heart. After all, God has created us with the function of glorifying HIM, and so this we must do as our highest duty, honor, and joy, if we are ever to experience true life.

2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

I hope to see many of you at church tomorrow! Let us behold the glory of the Lord!

Photo by Brandon Robbins

People know where to go online if they want to see pornography. They know exactly where to look, and they can pull it up even on their cell phone in a discreet moment, if that is what they desire. They are also well aware of how to cover their steps by deleting browsing histories, cookies, and the like.

Porn is like a drug, in the sense that many people plan their days around when they intend to inhale the images on the screen.

It is almost like American Culture is a giant pool of hot tar, and in such a place, everyone is going to get burned sooner or later. Even for youth and children, there is nowhere to run and hide where the prostitute of Proverbs 5-6 is not knocking at the door.

Proverbs 5:3-9 For the lips of a forbidden woman drip honey, and her speech is smoother than oil, but in the end she is bitter as wormwood, sharp as a two-edged sword.  Her feet go down to death; her steps follow the path to Sheol; she does not ponder the path of life; her ways wander, and she does not know it. And now, O sons, listen to me, and do not depart from the words of my mouth. Keep your way far from her, and do not go near the door of her house.

In such a culture, people who desire sexual purity for the holiness and glory of God are simply not at home. Walking down the mall, driving down the interstate, or clicking on prime time tv, is all one must do to be saturated with sexually suggestive images, communicating the idea that if you are not being satisfied at home, there are plenty of other places you can turn.

The statistics of people who regularly view porn, or read romance novels (porn for women), are overwhelming. The vast majority of men and women, including those who claim the name of Jesus, are seeking out sexual promiscuity in some form or the other, and are not satisfied with God’s plan for pure sexual expression within marriage. Tim Challies recently wrote:

“I read recently of a researcher who wanted to study the effects of pornography on young adult males. He carefully built the structure for the study, determining how he would compare young men who had experienced pornography with a control group comprised of those who had never come into contact it. Tragically this researcher had to cancel his study. He found that he was unable to put together a control group; he could not find young men who had not discovered pornography. The experiment was impossible to conduct.”

The vast majority of teens have been exposed dozens of times to hard core pornography, and in many cases, participate in it with each other.

Given the gravity of sexual sin, even among the Church, I thought it would be fitting to put together a list of free, online resources to help those who want a way out. (AND THERE IS A WAY OUT)! These are the best online works I have found on the issue, and I highly recommend them. It is nice to know that help can be found online, just like harm can be found online.

By way of application, I would suggest reading these writings constantly, praying through them. Perhaps, reading them with a trusted friend can lead to greater accountability.

Ultimately, the reason we engage in sexual sin is because we are not satisfied with the glory and goodness of God. Falling deeper in love with Him, and desiring to live life in the way He has designed it, are the proper positive ways to squelch out sexual sin in our lives.

SERMONS

Fireproof Marriage by Pastor Brian Branam

Let Him Kiss Me by Mark Driscoll

Desiring God National Conference: Sex and the Supremacy of God (Piper, Mohler, Dever and others)

This is the Will of God for You: That You Abstain from Sexual Immorality by John Piper

ONLINE BOOKS

Sex and the Supremacy of God by John Piper and others

Sexual Detox by Tim Challies

Porn Again Christian by Mark Driscoll

ARTICLES

Wired for Intimacy by Tim Challies

When Unclothed Is Unfitting by John Piper

WEBSITES

New Life Ministries

Pure Heart, Pure Mind

Covenant Eyes

Net Nanny

We had a Valentine’s Banquet at RML this past week, and by all accounts, we had a GREAT time! It was a lot of fun, and at times, downright silly. But some of the themes discussed throughout the evening pertaining to marriage need to be taken very, very serious. As a pastor, I desperately want to model and mold strong marriages for the glory of God.

A few weeks ago, I suggested that you listen to Brian Branam’s series of sermons called Smart Marriage. I know that some of you have been following along. There are two sermons that all of us need to hear, and I want to strongly recommend you take some time to listen to them. Both men and women should listen to both sermons. Here are the links:

Be a Man

Be a Woman

The sermon from last Sunday, called Cross that Muddy Jordan, traces the use of the Jordan River throughout Scripture and its application for us today.

Yesterday, the sermon brought particular focus to the practice of confessing our sins, both to God and our fellow believers.

Both of the message found their root in Matthew 3:5-6 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.

These messages can be heard at the Rock Mountain Lakes Baptist Church website.

John the BaptistFrom the ministry of John the Baptist (Matt. 3:1-3), we learn many important lessons regarding the power of preaching.

1. Preaching can happen anytime and anywhere

John “came preaching in the wilderness of Judea.” Why there? That seems to be an inconvenient place. In order for people to hear the message, they would have to travel, and sometimes great distances. Would it not be better to go to the city and preach there first, like the apostle Paul did? Maybe. But not for John the Baptist. He proves the point that preaching can be effective in any context. Let us never confine the proclamation of the Kingdom to a wooden pultpit! Take preaching to the streets, the nursing homes, the funeral homes, the homes of family and neighbors, and as you go.

2. Preaching is primarily a hearlding of the nearness of the Kingdom of God

The message John preached was simply, “Repent, for the Kingdom of heaven is at hand.” The Kingdom of Heaven (or of God) is the global, everlasting community of regenerate individuals who gladly submit to the authority of King Jesus. It is the stone that crushes the statue, which represents the kingdoms of man, in Daniel 2:44-45. It is a Kingdom that will never end.

When people preach, they are primarily hearlding the message about this great Kingdom. When people teach, they are unfolding the realities of this Kingdom carefully, and showing people how to live within it well. When people pastor, they are exercising spiritual oversight for people who willingly submit to the authority of the local church through membership. A pastor, therefore, is more than a preacher, though the announcement aspect of his ministry is crucial. But a pastor must also be a teacher and a shepherd.

That said, all Christians have the right to be hearlds of the Kingdom of Jesus Christ, and therefore, should preach (in this sense) wherever they are. This does not mean the formal preparation and presentation of a sermon, as often done by pastors and evangelists, but it simply means making the announcement that God’s Kingdom has come close, and therefore, people should repent of their sin and turn to God.

3. Preaching does not require the preacher to understand every detail of theology

No preacher alive today has every theological duck in a row. Neither did John the Baptist. After he had baptized Jesus, he was thrown into prison where he began to doubt that Jesus was the Messiah afterall (Matthew 11:2-3). His understanding of the Messiah’s program was shortsighted, and Jesus was not acting as he thought the Messiah should. But even though John was mistaken here (and perhaps if he was part of Essene community, he was mistaken in other ways as well), that did not automatically disqualify him from preaching.

The announcement of the Kingdom of God is a simple message that can be hearalded faithfully, even by those who lack clear and full understanding of all the teachings of the Bible. I am grateful for this as a preacher, since I feel like an ant trying to understand an elephant. How can a puny piece of dust like me exhaustively understand the nature and program of an eternal being? I can’t and neither can you.

What we can do, and must do, as preachers of the Kingdom, is go to the Scriptures and study diligently, and learn as much accurate theology as we can. This is what John did. He was not content with his lack of knowledge. He sent messengers to Jesus to ask Him, “Are you really the Messiah we’ve been waiting for, or should we keep looking for someone else?” John wanted to know the truth, and he wanted to know really bad! Some preachers today make the horrible and heretical error of saying, “Well, since we are limited in knowledge, we should just forget theology and learning altogether, and just simply preach.” This is not what John the Baptist did. He was diligently seeking the truth. But his shortsightedness did not automatically disqualify him from being a herald of the Kingdom.

4. Preaching always calls for a response

John’s message about the Kingdom was not calling for people to passively wait on the Kingdom to come. No, he was passionately moving the people to do something. He wanted them to turn away from the sin and begin living the lives God intends for us to live through the power of the Messiah. He called people to “repent!”

Preaching malfunctions if it does not call people to respond. Paul Revere’s ride would have been worthless if people had not gotten out of bed and prepared themselves for the coming British! The reality of the coming of Christ’s Kingdom ought to always move us into action! James says, “And remember, it is a message to obey, not just to listen to. If you don’t obey, you are only fooling yourself. For if you just listen and don’t obey, it is like looking at your face in a mirror but doing nothing to improve your appearance. You see yourself, walk away, and forget what you look like” (NLT).

John the Baptist was an amazing preacher of the Kingdom, and we learn much about the power of preaching from his example.

Happy New Year!